On War #107
By William S. Lind
One of the classic signs of ideology at work is the redefinition of words to empty them of their meaning. An article by Greg Jaffe in the February 16 Wall Street Journal, “New Factor in Iraq: Irregular Brigades Fill Security Void,” describes the rapid spread of militias in that unhappy place, which is probably now more accurately called Mesopotamia. The story is based largely on the work of one U.S. Marine Corps officer, Major Chris Wales, in tracking the new militias. But it also quotes Major Wales as saying, “We don’t call them militias. Militias are … illegal.”
Well, that certainly solves the problem. A militia isn’t a militia if we don’t call it a militia. And we can’t call it a militia, because we have decreed there shall be no militias in Iraq. King Canute, call your office.
Let me quickly add that I am not pointing a finger at Major Wales. In today’s Marine Corps, a major is a minor, and any major who didn’t use Newspeak (especially when talking to the press) would quickly find himself the MWR officer in Barstow.
Generals, it seems, can be a bit more frank. The March 2 Washington Post, reporting on General Abizaid’s testimony to the Senate Armed Services Committee, had this to say:
The proliferation of militias, growing dependence of the Iraqi government and the U.S. on those militias to fight Sunni insurgents and our obvious inability to control the militias all point to the bottom line of the war in Iraq: Iraq is not moving closer to becoming a state again, and it may be moving further away from doing so. Local, private armies, often for hire, are a classic sign that the state is weak or non-existent. If a state does not have a monopoly on organized violence, it is not a state. It cannot bring order. Such order as exists is local and is enforced by local military forces, which are militias whether or not Americans call them that.
The absence of a state breeds militias, and the militias are in turn both a sign and a cause of the absence of the state.
The proliferation of militias points to another fact about the war in Iraq: it is increasingly taking on the nature of a civil war. In the Fourth Generation stew of militias, gangs, groups of insurgents and so on, some fault lines seem to be emerging. The new militias are largely Shiite (the Kurds have an old and very capable militia, the Peshmerga), they are aligned loosely in support of Iraq’s new Shiite-dominated government (but not controlled by that government) and their main purpose is to fight the insurgents, who are Sunnis. It is fairly clear where this script is heading.
Like the American destruction of Fallujah and the recent Iraqi elections, the rise and spread of Shiite militias devoted to fighting Sunni insurgents puts ever-greater pressure on Iraq’s Sunnis to cast their lot with the insurgency. Shiite militias in particular leave them little choice; who else but the insurgents will protect them from Shiite militiamen? The situation in Germany during the Thirty Years’ War may be an analogy: though many tried, few German princes could avoid casting their lots either with the Protestants or with the Catholics. Neutrality meant you became the victim of both.
So what is the U.S. to do, beyond not calling Iraqi militias “militias?” There is nothing we can do. The Wall Street Journal quotes Lt. Col. James Bullion, who works for General Petraeus, as saying, “There is no way we can stop the Iraqis from doing something they want to do. This is their country and their army now. We can’t put that genie back in the bottle.”
Better still is General Petraeus’s own comment: “I want to get the hell out of here.” Amen.
William S. Lind, expressing his own personal opinion, is Director for the Center for Cultural Conservatism for the Free Congress Foundation
If you would like to interview Mr. Lind, please allow me to be of assistance.
Jill Sutherland Farrell
The Free Congress Foundation is a 26-year-old Washington, DC-based conservative think tank, that teaches people how to be effective in the political process, advocates judicial reform, promotes cultural conservatism, and works against the government encroachment of individual liberties.